#History #Original_Faith #Apologetics
God appears as an Angel
Burning bush new Testament
Acts 7:30-32
And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush. 31. When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, 32. Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
God appears as an Angel
Burning bush new Testament
Acts 7:30-32
And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush. 31. When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, 32. Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
Sola Scriptura??
#Original_Faith #Knowing_Jesus #Apologetics
2 Thessalonians 2:14-15
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. 15. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
#Original_Faith #Knowing_Jesus #Apologetics
2 Thessalonians 2:14-15
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. 15. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
#Reflection
The protestant movement is doomed to failure along with its mother
The protestant movement is doomed to failure along with its mother
#knowing_jesus #Fear_God
Jeremiah 23:24
Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
Jeremiah 23:24
Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
#knowing_jesus #Salvation
Psalm 40:3-4a
He put a new song in my mouth, a song of praise to our God; many will see and fear and will trust in the LORD ...
Psalm 40:3-4a
He put a new song in my mouth, a song of praise to our God; many will see and fear and will trust in the LORD ...
#Break_Free
Kind reminder
Please share this channel with the people you care for
Forward this message to them so they could join
God bless
https://t.me/knowing_jesus
Kind reminder
Please share this channel with the people you care for
Forward this message to them so they could join
God bless
https://t.me/knowing_jesus
Telegram
☦️ Knowing Jesus Today (& The Next Generation won't Stumble)
The Children = The future
Keep the present pure
Orthodox Christians & Freedom tech
Know & follow Christ only
The Truth sets you Free, submit to Him
#Millstone #Break_Free #Original_Faith
https://knowingjesus.today
Discuss / Comment ➡️ @know_Jesus
Keep the present pure
Orthodox Christians & Freedom tech
Know & follow Christ only
The Truth sets you Free, submit to Him
#Millstone #Break_Free #Original_Faith
https://knowingjesus.today
Discuss / Comment ➡️ @know_Jesus
Forwarded from LifeSiteNews
Monkeypox is not a ‘global health emergency’: Resist the World Health Organization’s fearmongering
https://bit.ly/3bh5l4Q
https://bit.ly/3bh5l4Q
LifeSite
Monkeypox is not a 'global health emergency': Resist the World Health Organization's fearmongering - LifeSite
Monkeypox is a variant of the smallpox virus and is not new. This virus was not a threat to us in 1970, and it is not a threat to us now.
Proverbs 6:28
Can one go upon hot coals, and his feet not be burned?
Can one go upon hot coals, and his feet not be burned?
☦️ Knowing Jesus Today (& The Next Generation won't Stumble)
Abp. Elpidophoros praised for serving “first openly gay baptism” https://orthochristian.com/147132.html In the midst of the ongoing scandal involving the Archbishop’s plans to consecrate a defrocked former priest as a bishop for the Greek Orthodox Archdiocese…
#Worldly_Matters #Original_Faith #Reflection #Millstone #Family
An official response to this sickness
Thank God
All glory to God
An official response to this sickness
Thank God
All glory to God
#Salvation #knowing_jesus #Fear_Not
Luke 12:32
Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
Luke 12:32
Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
#Apologetics #Original_Faith #Reflection #Last_Days #Persecuted_Church
Very accurate analysis by
Abbot Tryphon
Sanctification
Sanctification Refers to Becoming Christ-like Through Theosis
The Orthodox understanding of salvation, with its emphasis on the process of becoming united to God through deification, clearly departs from the view held by evangelicals, with their emphasis on change that begins with the moment they begin to believe. Whereas the evangelical understanding of righteousness consists largely of elements related to justification, having to do with the righteousness of Christ. We Orthodox understand salvation consists almost exclusively of elements related to the process of sanctification (becoming Christ-like).
Justification is not a separate act of God but rather the salvation in Christ, which frees us from sin, death, and the devil. Sanctification is the positive aspect of God’s saving act. Spiritual growth is found in our new life in Christ communicated by God’s Holy Spirit. It is the process of spiritual growth for the Christian, for justification does not even include the idea of being declared righteous at the beginning of faith, an idea embraced by virtually all evangelicals. The great Orthodox theologian Florovsky explains this more completely when he critiques Luther’s view of justification (a view which the majority of evangelicals follow). Florovsky wrote, ‘For Luther “to justify” meant to declare one righteous or just, not “to make” righteous or just—it is an appeal to an extrinsic justice which in reality is a spiritual fiction".
For evangelicals the issue of a person’s status before God is one of the most critical of all questions. To Orthodox, this question hardly arises at all, in light of the overriding emphasis on the process of actually becoming righteous through theosis. The Orthodox conception of Christian life is substantially different from that which is common in the West. To evangelicals, the most important element of salvation is acceptance before God (or being declared righteous). For evangelicals this is accomplished at the beginning of faith, and the process of sanctification grows out of this change in position before God. To the Orthodox (to the Apostolic Church), the process of sanctification or deification is the means to the ultimate goal of union with God.
With love in Christ,
Abbot Tryphon
Very accurate analysis by
Abbot Tryphon
Sanctification
Sanctification Refers to Becoming Christ-like Through Theosis
The Orthodox understanding of salvation, with its emphasis on the process of becoming united to God through deification, clearly departs from the view held by evangelicals, with their emphasis on change that begins with the moment they begin to believe. Whereas the evangelical understanding of righteousness consists largely of elements related to justification, having to do with the righteousness of Christ. We Orthodox understand salvation consists almost exclusively of elements related to the process of sanctification (becoming Christ-like).
Justification is not a separate act of God but rather the salvation in Christ, which frees us from sin, death, and the devil. Sanctification is the positive aspect of God’s saving act. Spiritual growth is found in our new life in Christ communicated by God’s Holy Spirit. It is the process of spiritual growth for the Christian, for justification does not even include the idea of being declared righteous at the beginning of faith, an idea embraced by virtually all evangelicals. The great Orthodox theologian Florovsky explains this more completely when he critiques Luther’s view of justification (a view which the majority of evangelicals follow). Florovsky wrote, ‘For Luther “to justify” meant to declare one righteous or just, not “to make” righteous or just—it is an appeal to an extrinsic justice which in reality is a spiritual fiction".
For evangelicals the issue of a person’s status before God is one of the most critical of all questions. To Orthodox, this question hardly arises at all, in light of the overriding emphasis on the process of actually becoming righteous through theosis. The Orthodox conception of Christian life is substantially different from that which is common in the West. To evangelicals, the most important element of salvation is acceptance before God (or being declared righteous). For evangelicals this is accomplished at the beginning of faith, and the process of sanctification grows out of this change in position before God. To the Orthodox (to the Apostolic Church), the process of sanctification or deification is the means to the ultimate goal of union with God.
With love in Christ,
Abbot Tryphon